Tuesday, December 9, 2014

The Quran proved that Ishmael was offered for sacrifice not Isaac


Salam,
 
The Christians and the Jews claimed that the Quran was interpreted wrongly and falsely declared that it was Ishmael and not Isaac who was offered as a sacrifice to Allah, upon the alleged authority of the angel Gabriel.  The following verses of the Quran are being referred:                                                      
 
 "O my Lord! grant me a righteous (son)!" So We gave him the good news of a boy ready to suffer and forbear.  Then when (the son) reached (the age of) (serious) work with him he said: "O my son! I see in vision that I offer thee in sacrifice: now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me if Allah so wills one practicing Patience and Constancy!" So when they had both submitted their wills and He had laid Him prostrate on his forehead (for sacrifice). We called out to him "O Abraham!  "Thou hast already fulfilled the vision!" thus indeed do We reward those who do right For this was obviously a trial. And We ransomed him with a momentous sacrifice (Surah 37:100-107)
 
They claimed that the above version, if it were Ishmael, is totally irreconcilable with the original story in the Torah (as given directly to Moses by the Almighty). Genesis 22:1- 2:  And it came to pass after these things, that God tested Abraham, and said to him, Abraham; and he said, Behold, here I am. And He said, Take now your son, your only son Isaac, whom you love, and go to the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell you". The Almighty made it crystal clear to Abraham by emphasizing that his 'ONLY SON', Isaac, was the one from his first wife Sarah and not from his concubine Hagar thus eliminating Ishmael from both the attempted sacrifice as well as from the blessing of inheriting the Promised Land. Secondly the Christians and the Jews also claimed that not once is the name of Ishmael mentioned in all the above verses. If it were Ishmael, why not call his name and identify him?
 
                                        
First and foremost, the verses in the Quran asserts that Abraham was telling his son that he saw a vision in his dream that he offer the boy for sacrifice. Allah in the Quran did not command Abraham to slaughter his son it was just a dream that Abraham had and he felt that he wanted to fulfill his dream. It is only in the Bible that God ordered Abraham to offer Isaac as a burnt offering so to be sacrificed. Contrary to the Bible the Quran make clear command not to kill any children as stated in this verse which says: “Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin” (Surah 17:31). Therefore claiming that God command in the Bible for Abraham to slaughter his son is a falsehood being fabricated in the Bible. The other falsehood being fabricated in the Bible in the choice of Isaac whom the Bible claimed he was the only son to Abraham whereas there is another son Ishmael who was the first borne. The excuse that the real first borne was not recognized by God is that the mother was a concubine is a flagrant flaw as the Bible itself recognized Hagar as a legitimate wife as stated: And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife. (Genesis 16:3).
 
Thus it can be deduced that the falsehood fabricated in the Bible was intended to promote only the Jewish and their generation as a favored people of God. However the Quran expressed contrary to that view in which Allah says in the Quran:  Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good or will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure. (Surah 3:179)
 
The claim that Ishmael was not mentioned in any of the above verses was a lame excuse because if they do a little bit if thinking and make a small research in the Quran they will come to know that Allah does not have to mention the name of Ishmael as it will become obvious. In the Quran only two names of the sons of Abraham were mentioned as stated: "Praise be to Allah, Who hath granted unto me in old age Ishmael and Isaac: for truly my Lord is He, the Hearer of Prayer! (Surah 14:39). The mother of Isaac was a barren woman as stated in this verse: But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!" (Surah 51:29). Thus there was no child before Isaac to this woman. Then Abraham prays for a righteous son "O my Lord! Grant me a righteous (son)!" So We gave him the good news of a boy ready to suffer and forbear. (Surah 37:100-101).
 
Since this same boy was mentioned growing up reaching the age of serious work Abraham told him of his intention.  As this same boy was offered for sacrifice he cannot be Isaac because he was not borne yet the mother being barren (Surah 51:29). Also the birth of Isaac is the reward of Abraham obeying Allah to cancel the sacrifice of that son and replacing with a momentous sacrifice. Therefore the sacrificial son cannot also be the reward son. As the reward son being mentioned was Isaac then the sacrificial son must be Ishmael. Allah need not put the name there as it is obvious it is either Ishmael or Isaac but the verses pin point to  Ishmael.
 
The complete story of the episode is stated below for easy reference:
"O my Lord! Grant me a righteous (son)!" So We gave him the good news of a boy ready to suffer and forbear. Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practicing Patience and Constancy!" So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice), We called out to him "O Abraham!  "Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right. For this was obviously a trial- And We ransomed him with a momentous sacrifice:  And We left (this blessing) for him among generations (to come) in later times: "Peace and salutation to Abraham!"  Thus indeed do We reward those who do right for he was one of our believing servants.  And We gave him the good news of Isaac - a prophet, one of the Righteous. (Surah 37:100-112)
 
Asar
 
 
 
 
 
 

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